34. Prejudice

A student said to me, “Yi Master, my husband and I have different frequencies. We are like living in two different worlds. I am moving upward and he is going downward and he has a negative opinion on Yi.” The student thinks her husband is prejudiced against her.

 

I said to this student, “He is prejudiced, but you need to understand: sentient beings have no obligation or time to understand you. As a Yiology Mentor, you should know to reflect: where does the prejudice come from?

 

Seeing only “other people’s prejudice” is also a kind of prejudice. Prejudice is like a mirror. It reflects the limitation of other’s Jue (Perception) Shi (Cognition) and also shows our own shortcomings in the development of Shi (Cognition).

 

Do not expect sentient beings to understand you based on your level of Jue (Perception) Shi (Cognition) because they view things based on their own Jue (Perception) Shi (Cognition). Their prejudice come from the limitation of Jue (Perception) Shi (Cognition) and they slander because of the prejudice. This is understandable. Sentient beings who have not learned Yiology perceive it through the words and deeds of those who have. Have you ever noticed and reflected which words and actions in daily life might be misunderstood by sentient beings? If they “have negative opinion about Yi”, do you understand where the prejudice comes from? The level of the development of Shi (Cognition) is not about seeing “others’ prejudice”, but about noticing “your own prejudice”. Understanding this, you will know how to get along with and understand each other.

 

I have said before: in interpersonal relationships, pay attention to 'two degrees.' One is ‘degree of Jue (Perception) Shi (Cognition) acceptance’, the other one is the ‘degree of emotional acceptance’.

 

Jue (Perception) Shi (Cognition) acceptance means knowing the other person’s level of Jue (Perception) Shi (Cognition), saying words that the other person can understand, gradually guiding people in a way that their Jue (Perception) Shi (Cognition) can accept and avoid disputes.

 

For example, if you hastily talk about reincarnation to a materialist, you may be mocked with: “Can it be eaten? Can it provide a house to live in?” This information is not within his Jue (Perception) Shi (Cognition) and he cannot understand. Moreover, he may think that you are mentally ill.

 

For another example: religious believers think that some actions are good deeds. If you tell them: ‘Without understanding balance, you won’t be able to know good from evil. Your so-called good deeds are actually reckless and are like doing evil.’ However, this is not within their Jue (Perception) Shi (Cognition) and they will think you are talking nonsense. Therefore, you should pay attention to “degree of Jue (Perception) Shi (Cognition) acceptance”, avoid miscommunication and respect each other.

 

Degree of emotional acceptance means respecting the other’s worldview and value orientation, being tolerant and humble, and interacting in a manner that their emotions can accept, and avoiding causing pain.

 

For example: materialism is actually ‘a theory basing only on Jue (Perception) Shi (Cognition) of Physical Body’. People are obsessed deeply in Xiang (Manifestation) and cannot understand the world beyond Jue (Perception) Shi (Cognition) of the Physical Body. Even if they realize that ‘their Jue (Perception) Shi (Cognition) is limited like a frog at the bottom of a well or a summer insect’, they still find it hard to accept emotionally.

 

For another example: some spiritual practitioners have emotions towards their beliefs or the energy field of the religion. Even if they realize the ‘different levels of information from the World of LING (BEING)’ and they are eager to awaken the “I”, emotionally they still feel awkward or hesitant.

Therefore, we should pay attention to ‘degree of emotional acceptance’, avoid provoking emotions and do not rush.

 

As for people who slander maliciously without the right from wrong, they not only have prejudice, but also fear. They sometimes cannot even articulate what they are afraid of because ‘introspection and self-awareness” is not in their Jue (Perception) Shi (Cognition). They may not yet know the price they have to pay and the backlash they suffer for their words and actions, but I hope they will have some realizations.

 

The transmission of true knowledge is not completed in one go; there must be a process to go through. Paying attention to ‘two degrees‘ can reduce a lot of prejudice. We must develop Jue (Perception) Shi (Cognition) in order to resolve prejudice or dispel fear. Without developing Jue (Perception) Shi (Cognition), your mind is numb, and your vision is narrow. The so-called “wisdom” can only be self-righteous and will only wander at the current level. Only by stepping out of the limitation of Jue (Perception) Shi (Cognition) can you have real wisdom to comprehend the true knowledge.

 

As Yiology learners, you need to improve Shi (Cognition) diligently. When you can do a good job of ‘self-balancing’, “your wisdom becomes more concealed and its radiance more dazzling; sharp words will become mild, accurate and unique. ‘To emit light’ is not to serve ‘chicken soup to the soul’ to everyone around, nor to light everywhere, but to become bright, warm and attractive.

Yi refers to the information from high frequency civilization that this book transmits.

Yiology is a means of practice of the information of Yi on the Earth.

Yi is not to make you believe, but to teach you how to question!