Case(C): A house made of soil, with a large courtyard, and a low earthen wall.
Yiology Mentor(M): Can you see anyone at home?
C: An old woman comes out of the house, carrying a flat round basket, to sundry the grains. She is my mother.
M: Are there any other people at home?
C: No, it feels like it's just my mother and me.
M: What does your mother call you? What do you usually do?
C: She calls me "Da Qiang". I usually farm. The yield is not much and my mother often goes hungry.
M: This is not your fault, but the suffering from the past life.
The Mentor gives instructions it comes to the last moment of Da Qiang: It’s still in this courtyard. I am old, lying in bed, covered with worn-out quilt.
M: Is there anyone else around?
C: My mother has passed away. There are no other people.
M: At the end of this life, what is your realization?
C: I feel very sad, unreconciled and helpless.
M: What did you learn from this past life?
C: Ordinariness.
(The above content is a selection from past-life regression)
Yes, he learnt ordinariness. However, have you ever thought about the fact that this learning consumed the whole life of “Da Qiang”? He may be petty and low, but he also has emotions and personalities.
“Da Qiang” has long been obliterated in the cycle of Samsara, leaving hardly any traces. Nobody felt sad for him before his deathbed. However, he had dreams, emotions, happiness, anger, sorrow and a longing for freedom. What moved me in the past-life regression is not those who 'fly to the universe and merge into the light', but these ordinary lives, because this is the life of each of us living in the present.
In the case, the individual and 'Da Qiang' are in the same wave of Samsara, but 'Da Qiang' is not his past, and he is not the rebirth of 'Da Qiang'. In the bustling streets, the passers-by are horizontal strangers in this life, while those in reincarnation are vertical strangers of past lives. If the case is not awakened in this life, he will be just another “Da Qiang”. Without being awakened, we could all be “Da Qiang”.
Some people say, “I want to ascend my frequency. The origin is light and love. I come to the Earth to learn and experience.” If the carrier mistakenly regards itself as the main body, it is very pitiful and pathetic. If people do not even understand “me”, how to ascend their frequency? If you tell these people, “The light is not what you think it is; love is not what you suppose it is.” How would they feel?
Origin is an extravagant thing to be discussed. First, we should learn to respect the individual. Balance is the best form of love.
The chapter of "Beyond Death" has mentioned that the fear of death is essentially the fear that “I do not exist”. Most people (including practitioners) do not have a clear understanding of the concept of “me”. They believe that as long as the greater ‘me’ is not dead, the soul will live on. This is a deadly misunderstanding. Please comprehend what is ‘me’ and learn to love ‘me’. This is the most important lesson in life.
There are many words to describe ‘me’, such as greater self, ego, id, superego, real self, false self, atman and so on. This only demonstrates one point: the limitation of Jue (Perception) Shi (Cognition). There is only one “me”, which is the ‘me’ after Jue (Perception) Shi (Cognition) of the Physical Body and that of the Yi Body unites. The awakening of Yi aims to retain this “me”, including personality and emotions. Awakening is about compatibility and coexistence, not abandonment.
Yi refers to the information from high frequency civilization that this book transmits.
Yiology is a means of practice of the information of Yi on the Earth.
Yi is not to make you believe, but to teach you how to question!