37. Two Trivialities

At work, some incidents have left deep impression on me. These seemingly insignificant events have led me to understand some truths. I chose two to share with you.

 

A. May I?

 

Once a Supreme LING (BEING) came over and asked, “I would like to pass on some information to you. May I?”

I replied, “Yes, you may”.

I was a bit puzzled. This is normal communication about work. Why did he ask?

When the Supreme LING (BEING) asked, “May I?”. I could sense the respect and felt respected. Later on, after many such interactions, I understood the significance of the words, “May I”.

 

This realization is also beneficial in life. When dealing with people, sincerely asking “May I” is a cultivation of character, showing respect to others and making them feel respected. Meanwhile, a harmonious social atmosphere for interaction is created.

For example: When talking with a friend, you can say “I have some suggestions about this matter, may I share them with you?”

 

If the other person says “Yes”, they will listen attentively. You show your respect, they feel respected and the communication will have better result.

If the other person says “No”, you will know that they may be emotional or unwilling to accept any suggestions. This helps to avoid unnecessary talk and emotional intensification, and prevents rash actions out of a presumptuous attitude.

 

For another example: If a parent asks a child, “My Child. May I take a bit of your time?”

Such expressions do not undermine the parent’s dignity, but instead are exemplar behaviors to the child.

If the child says “Yes”, he/she will accept you wholeheartedly.

If the child says “No”, you will know that the child has a need to be respected and you should pay attention to the balance between energy fields in our interactions. In fact, there are rarely rebellious children, most often there are parents who do not understand balance.

 

In many occasions in life, just asking “May I” makes a lot of difference.

For the Yiology learners, practicing “respect, tolerance, and humility” can start with asking “May I”.

 

B. Biases

 

During an exchange with a Supreme LING (BEING), we talked about a certain space, I asked, “Can you explain it in detail? I want to learn about that.”

The Supreme LING (BEING) answered, “Yes.” Then he continued, “But I have biases, so my introduction may not be objective. I will ask a Supreme LING (BEING) with a neutral opinion to introduce it to you.”

Then the other Supreme LING (BEING) introduced to me the situation in that space.

 

Whenever I see media interviews, or random people expressing their opinions;

Whenever I see experts making statements, or directing public opinions;

Whenever I see some idle LING (BEING) acting "gods" and bragging to the psychics;

I am reminded of this matter.

When we express our opinions in life, we should reflect conscientiously because you might “have biases”.

No matter who you are and for whatever purpose, if public opinion guidance violates balance, there will be backlash.

 

When developing Shi (Cognition), “state of mind” is the most challenging. All forms of lives should strive to elevate our state of minds.

 

Many things in life are just manifestations of field interactions. “No judgement before understanding”. Only by improving Jue (Perception) Shi (Cognition), can you break the Xiang (Manifestation) and avoid being bigoted with the biases.

I have a suggestion for all Yiology learners: “Be honest, pragmatic, and seek truth from facts.” Be honest when dealing with people, be practical when doing things and approach the unknown and self-update with a “fact-seeking attitude.”

 

Yi refers to the information from high frequency civilization that this book transmits.

Yiology is a means of practice of the information of Yi on the Earth.

Yi is not to make you believe, but to teach you how to question!