42. Being Humble and Lowly, and Being Respectful and Fearful

In my past business dealings, a client once said: "A businessman should be humble and lowly."

I asked the client: "Is 'humility and lowliness' a product or a giveaway?"

The essence of business is both “creating energy fields for values’ and ‘flow of energy among the energy fields.’

 

We often hear entrepreneurs say that they want to ‘earn hundreds of billions’ or to “engage in capital operation’. To view money as merely a currency or capital is the most shortsighted view in business. Before starting a business, you need to think: Is what you are doing what you really want to do? If not, even if you pay great efforts to make money, the life you live is not yours. You also need to think: what is your purpose for getting the benefit? If you cannot answer that, even if you succeed in your career, your life will not be yours.

Nobody should be humble and lowly, especially the businessmen whose Jue (Perception) Shi (Cognition) are awakened.

The level of a businessman is not determined by what values he/she create, but on the values he/she live with.

 

A student asked: When learning Yiology, do we need to practice “enduring humiliation”?

I asked the student: Do you feel humiliated and still have to endure? Don’t you love yourself or respect yourself?

The student said: When I was a Buddhist, we had to practice endurance of humiliation and learn humiliation and lowliness.

I answered: To treat ‘endurance of humiliation’ as practice does not mean higher level of development; it only shows limitation of Jue (Perception) Shi (Cognition). Think about it. Does “enduring humiliation” bring balance? Does the ‘humiliating party’ gain growth? Are humbleness and lowliness what you pursue in your life? If your Jue (Perception) Shi (Cognition) is awakened, you have better choices and you will understand how to choose.

 

There's a lot of talk about humility and lowliness in the 'spiritual circle'. Not only is humility prevalent here, but so is respect and awe. It seems that "if you're not humble, you're not spiritual enough; if you're not in awe, you're not considered practicing".

Some people may argue that times have changed. ‘Humility and lowliness” is now a commendable term, a moral display and a must-have for the enlightened.

Whatever the purpose is, it is not appropriate to promote or render “being humble and lowly”. But no matter the intention, promoting or exaggerating 'humility and lowliness' is inappropriate. Please note that 'lowliness' is an improper command and so is 'respect and awe'!

 

Remark: In Chinese ‘humility and lowliness’ (normally translated to ‘humility’ only) is composed of two characters, Qian谦 meaning humble and Bei卑 meaning lowly) In Chinese ‘respect and awe”  is composed of two characters, Jing 敬 meaning being respectful and Wei畏 meaning ‘in awe’.

 

You need to improve Jue (Perception) Shi (Cognition), think and scrutinize: is promoting ‘humility and respect’ a hidden agenda or following the crowd? What makes you and why does it make you lowly and fearful?

From a human perspective, when raising children, do people hope that their children turn out ‘lowly’? From the perspective of the lives of LING (BEING), is it worth all the trials and tribulations to learn to be ‘lowly and fearful’？

Do not rush to an answer. Growth has a process. By practicing field-based thinking, and with further development of Shi (Cognition), you can break the Xiang (Manifestation).

 

Others say that “being humble and lowly” is a sacred teaching, a way for practitioners to connect with “supreme beings” and receive information transmission. (It is inevitable for sentient beings who do not know the lives of LING (BEING) to have superstitions, calling them ‘higher beings’ or ‘beings of light’.)

Yes. Sometimes LING (BEING) transmit ‘being humble and lowly, and being respectful and fearful’ to people, usually in two situations.

 

A. Resignation to human beings’ limitation of Jue (Perception) Shi (Cognition)

For instance: adults communicate with toddlers, they must do so in baby talk, like ‘Shui Jiaojiao, Chi Fanfan, Da Pipi’ (baby talk, meaning going to sleep, eating a meal and spanking). You cannot expect to talk about advanced mathematics with them.

After being connected, LING (BEING) are also resigned like this. They have to communicate in human ways, using words like “Shui Jiaojiao, Chi Fanfan, Da Pipi”. The LING (BEING) would talk in a way the connectors understand. For sentient beings who do not understand ‘balance’, LING (BEING) may start with the command of ‘be humble and lowly, and be respectful and fearful” so that people may reduce their reckless and impulsive action.

 

B. Influence of ideology of some Worlds of Xiang (Manifestation)

LING (BEING) have different levels and are from different Worlds of Xiang (Manifestation), with varied ideologies and limitations of Jue (Perception) Shi (Cognition). What LING (BEING) transmits is “ideology of the World of Xiang (Manifestation)” where they locate. If the practitioners are not aware of this, they may easily fall into superstition, bigotry or self-righteousness.

 

For example, in the World of Xiang (Manifestation) where the ideology of ‘unity’ is followed, people often promote “humility and respect’. When people connect with LING (BEING), they listen to LING (BEING) carefully. However, they do not realize that these Worlds of Xiang (Manifestation) aim to suppress or even devour “individualism”.

 

Ideology is the soil of civilization and determines the frequency of civilization. Different soils nurture different sprouts, and civilizations can be of higher or lower frequency.

High frequency civilization is originated from the awakening of ‘individuals’, not the dominance of ‘unity’. Otherwise, it may seem beautiful but is actually low-frequency deception.

We find it hard to agree with the idea of ‘unity’ devouring ‘individuality’. Awakening the ‘individuals’, giving them freedom and encourage the growth of Jue (Perception) Shi (Cognition), this is true kindness and love.

 

Yi returns the right of life to the individuals, lets them change from ‘non-ego’ to ‘being-self’. For the Yiology learners, with humility, we do not need to be lowly; with respect, we do not need to be fearful. Yi values emotions and individuality. Your life is ‘humble but not lowly, respectful but not fearful’.  

 

Yi refers to the information from high frequency civilization that this book transmits.

Yiology is a means of practice of the information of Yi on the Earth.

Yi is not to make you believe, but to teach you how to question!